What we know today as shibari or kinbaku has its origins in hojōjutsu, a premodern Japanese system used by samurai and law-enforcement officials to capture, restrain, and transport prisoners. The ties used could depend on the prisoner’s social status, alleged crime, and the jurisdiction of the samurai in charge. Some forms of hojōjutsu were intended to humiliate or cause pain, while others were designed primarily to prevent escape.
By the late nineteenth and early twentieth centuries, kabuki theatre was recreating dramatic scenes of capture, punishment, and torture. The original restraints could not simply be reproduced onstage. Actors needed to hold the positions repeatedly without being injured, while the ties had to remain visible and visually striking for the audience. The techniques were therefore adapted to be more tolerable, safer for performance, and aesthetically pleasing. This transformation of practical restraint into visual storytelling helped lay the foundation for shibari as we know it today.
Artist Seiu Ito developed this visual language further in the early twentieth century. Inspired by hojōjutsu, kabuki, and traditional Japanese imagery, he tied and photographed models as references for his illustrations. His work became highly influential, and he is now widely described as one of the fathers of modern kinbaku.
After World War II, Japanese fetish magazines began publishing illustrations and, later, photographs of rope bondage. Publications such as Kitan Club helped popularize kinbaku throughout Japan during the 1950s.
Shibari reached a wider Western audience later in the twentieth century through books, photography, visiting Japanese practitioners, workshops, video, and eventually the internet. Western enthusiasts began studying the practice and developing their own styles, while rope lessons spread through BDSM communities and workshops became easier to find. Today, shibari is practiced internationally, although its history and vocabulary remain closely tied to Japan.